Critical Literary Theory

Literary Theory

Core philosophies, key arguments, ontology & epistemology, thinkers, terms, concepts, short-story applications, and questions to practice each major critical approach.

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Psychoanalytic Criticism

From Freud (c. 1900) onward

Reads literature through the unconscious: desire, repression, dreams, the family romance, and the formation of the self.

Basic PhilosophyThe mind is not fully transparent to itself. Unconscious wishes, fears, and conflicts shape behavior, language, and art. Literature is a privileged site where the repressed returns in displaced, condensed, and symbolized form.

Core Framework

Key Arguments

Texts encode unconscious desire; characters reenact Oedipal and other psychic dramas; form itself (gaps, repetitions, figurative language) is symptomatic; reading is a form of interpretation akin to the analytic session.

Ontology

Reality includes the psychic: drives, the unconscious, and the structures of the subject (id/ego/superego or Imaginary/Symbolic/Real). The literary text is a psychic and linguistic object, not merely a social document.

Epistemology

Knowledge of the psyche is indirect, inferential, and interpretive. We know the unconscious through its formations (dreams, slips, symptoms, literary figures). Certainty is limited; overdetermination is the rule.

Major Thinkers

Founder of psychoanalysis
The Interpretation of Dreams · essays on literature (e.g. “Creative Writers and Day-Dreaming”)
Psychoanalyst & theorist
Écrits · the mirror stage · the Symbolic order
Analytical psychology
Archetypes, collective unconscious, mythic patterns in literature
Psychoanalyst & semiotician
Semanalysis, the abject, the semiotic vs symbolic
Literary critic
The Anxiety of Influence — Oedipal struggle among poets

Key Terms

Unconscious

Mental processes outside conscious awareness that influence thought, feeling, and behavior.

Repression

The exclusion of distressing impulses or memories from consciousness; they return in disguised form.

Oedipus complex

Child’s desire for the opposite-sex parent and rivalry with the same-sex parent; a model for later conflicts.

Condensation / Displacement

Dream-work (and literary) mechanisms: many ideas fused into one image; affect shifted onto a substitute.

Mirror stage

(Lacan) The infant’s identification with its specular image; foundation of the Imaginary ego.

Abject

(Kristeva) That which is expelled from the self yet remains threateningly close; borders of identity.

Major Concepts (read more later)

The return of the repressed

What is shut out of consciousness reappears in symptoms, dreams, and literary form.

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The subject as split

The speaking subject is divided; meaning and desire exceed conscious intention.

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Literature as dream-work

Texts use the same operations as dreams: figuration, secondary revision, overdetermination.

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Anxiety of influence

Later writers misread precursors to clear imaginative space for themselves.

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Application — short stories In Poe’s “The Tell-Tale Heart,” repression and the return of the repressed structure the narrator’s guilt and auditory hallucination. In Gilman’s “The Yellow Wallpaper,” the rest cure and the patterned wall become sites of projected desire and the breakdown of the ego under patriarchal control. In Kafka’s “The Metamorphosis,” bodily transformation can be read as a symptom of family dynamics and the subject’s alienation from the Symbolic.
Questions to apply this theory
  1. What desires or fears seem forbidden or unspeakable in the text, and how do they return?
  2. How do family structures, parent figures, or rivalries shape the characters’ actions?
  3. Where does the text use condensation, displacement, or figurative language that feels “symptomatic”?
  4. What gaps, repetitions, or silences invite a reading of the unconscious?
  5. How might the form of the story itself enact a psychic process (e.g. denial, projection)?
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Marxist Criticism

From Marx & Engels; major literary use 20th c. onward

Reads literature in relation to class, mode of production, ideology, and the material conditions that shape and are shaped by culture.

Basic PhilosophySocial being determines consciousness. Literature is not autonomous; it participates in the reproduction (or critique) of ideology and the relations of production. Form and content are historically specific.

Core Framework

Key Arguments

Texts encode class relations and ideological struggle; “great” art often reveals contradictions in the dominant ideology; base and superstructure are mutually determining in complex ways; reading should historicize form as well as content.

Ontology

Material reality (forces and relations of production) is primary. Culture, law, politics, and art form a superstructure that both reflects and acts upon the base. Ideology is a real force that shapes lived experience.

Epistemology

Knowledge is historically situated. Class position and ideology condition what can be known and said. Critique aims to demystify ideology and recover the material conditions of production of the text and of meaning.

Major Thinkers

Founders
The German Ideology · Capital · letters on literature
Marxist critic
History and Class Consciousness · theory of realism and reification
Theorist of hegemony
Prison Notebooks — cultural hegemony, organic intellectuals
Philosopher
Ideology and Ideological State Apparatuses
Literary critic
The Political Unconscious · Postmodernism, or, The Cultural Logic of Late Capitalism
Critic & theorist
Marxism and Literary Criticism · Literary Theory: An Introduction

Key Terms

Base / Superstructure

Economic foundation (base) and the legal, political, cultural forms (superstructure) that rest on and interact with it.

Ideology

System of representations that naturalizes class relations and makes them appear inevitable or universal.

Hegemony

(Gramsci) Dominance secured not only by force but by consent, through culture and common sense.

Reification

(Lukács) Social relations appear as relations between things; human activity is objectified.

Political unconscious

(Jameson) The buried narrative of class struggle that texts symbolically resolve or repress.

ISA

(Althusser) Ideological State Apparatuses — schools, media, family, literature — that reproduce ideology.

Major Concepts

Literature as ideology

Texts participate in the production of subjects who accept (or contest) existing relations.

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Form as historical

Genre, narrative structure, and style are not neutral; they are shaped by and respond to material conditions.

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Contradiction and utopia

Great works often expose social contradictions while offering symbolic resolutions or utopian glimpses.

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Application — short stories In Steinbeck’s “The Chrysanthemums,” gendered labor and economic marginalization of rural women can be read through class and the division of labor. In Chekhov’s “The Lady with the Dog,” bourgeois leisure and adultery appear against the backdrop of a social order that both enables and constrains desire. In Baldwin’s “Sonny’s Blues,” race and class structure the possibilities of art and survival in Harlem.
Questions to apply this theory
  1. What class positions do the characters occupy, and how does that shape their options and worldview?
  2. Where does the text naturalize (or contest) existing social and economic relations?
  3. How do form, genre, or narrative structure reflect historical conditions of production?
  4. What contradictions does the text reveal but fail to resolve?
  5. Who benefits from the values or “common sense” the story seems to promote?
♀️

Feminist Criticism

Second-wave takeoff c. 1960s–70s; ongoing

Examines how literature constructs, challenges, or naturalizes gender; recovers women’s writing; analyzes power, the body, and representation.

Basic PhilosophyGender is a primary category of analysis. Literary canons, forms, and readings have historically privileged male experience. Feminist criticism aims to expose patriarchal structures, recover silenced voices, and rethink subjectivity, language, and desire from women’s (and later intersectional) perspectives.

Core Framework

Key Arguments

The literary canon is gendered; “universal” often means male; language and narrative forms can encode patriarchal values; recovering and rereading women’s texts is both archival and theoretical work; intersectionality matters (race, class, sexuality).

Ontology

Gender is socially constructed (though debates continue about the body and sex). Subjectivity is formed within patriarchal symbolic systems; women’s experience and writing constitute a distinct (and diverse) field of being and meaning.

Epistemology

Knowledge has been organized around male norms. Standpoint theory and “situated knowledge” argue that marginalized positions can yield critical insight. Reading as a woman (or against the grain of patriarchal norms) is a methodological choice.

Major Thinkers

Writer & critic
A Room of One’s Own · “Professions for Women”
Philosopher
The Second Sex — “One is not born, but rather becomes, a woman”
Critic
A Literature of Their Own · gynocriticism
Critics
The Madwoman in the Attic
Theorist
“The Laugh of the Medusa” — écriture féminine
Critic & feminist
Ain’t I a Woman? · Feminist Theory: From Margin to Center
Philosopher
Gender Trouble — gender as performative

Key Terms

Patriarchy

Social system in which men hold primary power and women are systematically subordinated.

Gynocriticism

(Showalter) Study of women as writers; women’s literary tradition and female creativity.

Écriture féminine

(Cixous) Writing that inscribes the female body and disrupts masculine symbolic order.

The madwoman in the attic

(Gilbert & Gubar) Figure of the repressed female double in 19th-c. women’s writing.

Performativity

(Butler) Gender is produced through repeated acts; not a stable interior essence.

Intersectionality

Gender interacts with race, class, sexuality, etc.; oppression is not single-axis.

Major Concepts

The female literary tradition

Women writers form lineages that male canons have obscured.

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Gender as representation

Literature does not just reflect gender; it actively constructs it.

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Reading as a woman

A critical stance that resists identifying with the male gaze or “universal” male subject.

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Application — short stories Gilman’s “The Yellow Wallpaper” stages the medical and domestic control of women’s bodies and minds. Chopin’s “The Story of an Hour” compresses the constraints of marriage and the brief opening of freedom. In Walker’s “Everyday Use,” heritage, class, and Black women’s labor become the ground of feminist and cultural conflict.
Questions to apply this theory
  1. How are female (and male) characters constructed? What roles, limits, or powers are assigned by gender?
  2. Whose perspective does the narrative privilege, and what does that leave out?
  3. Does the text reinforce or resist patriarchal norms? Where are the cracks?
  4. How do race, class, or sexuality intersect with gender in the story?
  5. What would change if we centered a silenced or marginal female voice in the text?
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New Criticism

1930s–1960s (peak influence)

Close reading of the text as an autonomous verbal object; irony, paradox, tension, and organic unity over authorial intention or historical context.

Basic PhilosophyThe literary work is a self-contained aesthetic object. Meaning arises from the internal relations of words, images, and structures. External factors (author’s life, history, reader’s feelings) are secondary or fallacious as grounds of interpretation.

Core Framework

Key Arguments

Intentional and affective fallacies must be avoided; the poem is an organic whole; complexity (irony, ambiguity, paradox) is a mark of value; paraphrase is heresy — the work’s meaning is inseparable from its form.

Ontology

The text is a verbal icon, a structured object with intrinsic properties. It exists independently of author and reader as a set of interrelations among linguistic elements.

Epistemology

Knowledge of the work comes from careful, repeated close reading. Evidence is internal: diction, imagery, syntax, irony. Context may inform but does not determine meaning.

Major Thinkers

Critic & theorist
Practical Criticism · Principles of Literary Criticism
Poet & critic
“Tradition and the Individual Talent” · impersonal theory of poetry
Critic
The New Criticism (named the movement)
Critic
The Well Wrought Urn — paradox and organic unity
Critics
“The Intentional Fallacy” · “The Affective Fallacy”

Key Terms

Close reading

Detailed attention to the words on the page — diction, imagery, structure, irony.

Intentional fallacy

Error of equating a work’s meaning with the author’s intention.

Affective fallacy

Error of equating a work’s meaning with its emotional effect on the reader.

Paradox / Irony / Tension

Internal oppositions that the successful poem holds in unified balance.

Organic unity

Every part of the work contributes to a coherent whole; nothing is superfluous.

Heresy of paraphrase

(Brooks) Reducing a poem to a prose statement destroys its meaning.

Major Concepts

The text as verbal icon

The work is a made object whose meaning is internal to its form.

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Unity in complexity

Value lies in reconciling conflicting attitudes without simplifying them.

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Application — short stories A New Critical reading of Joyce’s “Araby” would track irony (the boy’s romantic ideal vs the bazaar’s tawdry reality), the patterning of light and dark imagery, and the final epiphany as a structural resolution of tension — without prioritizing Joyce’s biography or Dublin’s politics as the ground of meaning.
Questions to apply this theory
  1. What ironies, paradoxes, or tensions structure the story?
  2. How do images, motifs, or verbal patterns create unity?
  3. What would be lost if we reduced the story to a simple thematic statement?
  4. Where does the text resist a single, stable meaning through ambiguity?
  5. Can the ending be read as an organic resolution of earlier conflicts?
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Reader-Response Criticism

1960s–1980s peak; ongoing influence

Meaning is not solely in the text; it is produced in the interaction between text and reader — through expectations, gaps, and interpretive communities.

Basic PhilosophyThe reader is an active producer of meaning, not a passive recipient. Texts guide but do not fully determine interpretation. Reading is a temporal process of anticipation, revision, and the filling of gaps.

Core Framework

Key Arguments

Meaning emerges in the reading process; texts contain gaps the reader fills; interpretive communities constrain and enable readings; the “ideal” or “implied” reader is a function of the text’s design.

Ontology

The literary work exists as an event or transaction between text and reader. It is not a fixed object alone; actualization requires a reading subject.

Epistemology

We know the text through the experience of reading. Different readers (and communities) produce different but not arbitrary meanings; validity is debated (textual constraints vs free play).

Major Thinkers

Reception theorist
The Act of Reading · the implied reader and gaps
Reception theorist
Horizon of expectations · literary history as reception
Critic
Is There a Text in This Class? · interpretive communities
Educator & theorist
Literature as Exploration · transactional theory
Psychoanalytic reader-response
Identity themes in reading

Key Terms

Implied reader

(Iser) The reader the text seems to require or construct through its cues and gaps.

Gaps / blanks

Places in the text left open for the reader to fill; engines of engagement.

Horizon of expectations

(Jauss) The set of cultural and formal expectations a reader brings to a work in a given period.

Interpretive community

(Fish) Group that shares strategies for writing and reading texts; meaning is communal.

Transaction

(Rosenblatt) Meaning arises from the reciprocal relationship between reader and text.

Major Concepts

Reading as event

The work is realized in time as the reader anticipates, revises, and synthesizes.

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Communities of interpretation

What counts as a valid reading depends on shared norms, not pure subjectivity.

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Application — short stories In Hemingway’s “Hills Like White Elephants,” the dialogue’s gaps and refusal to name “abortion” force the reader to construct the conflict. In Carver’s minimalist stories, sparse detail invites readers to supply emotional and causal links. Ambiguous endings (e.g. in some of Jackson’s or Atwood’s stories) make the reader’s interpretive act part of the work’s design.
Questions to apply this theory
  1. What expectations does the story set up, and how does it confirm or frustrate them?
  2. Where are the gaps, and what must the reader supply?
  3. How does your own background or community shape what you notice and value?
  4. How would a different “implied reader” change the experience of the text?
  5. At what points did you revise your understanding as you read?
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Structuralist Criticism

1950s–1970s (esp. France)

Literature as a system of signs; deep structures (narrative, myth, binary oppositions) underlie surface variation.

Basic PhilosophyMeaning is produced by relations within a system, not by reference to external reality alone. Language is a structure of differences. Myths, narratives, and genres share underlying patterns that can be mapped.

Core Framework

Key Arguments

Surface texts are transformations of deep structures; binary oppositions organize meaning; the author is less important than the system; criticism should model the rules that generate texts, not just interpret single works.

Ontology

Structures (linguistic, narrative, mythic) are real organizing principles. Individual works instantiate systemic possibilities. The “subject” is an effect of structure.

Epistemology

We know structures by abstraction and comparison — finding invariants across cases. Science of signs (semiotics) and narrative grammar aim at systematic knowledge.

Major Thinkers

Linguist
Course in General Linguistics — signifier/signified, langue/parole
Anthropologist
Structural anthropology · myth analysis
Semiotician & critic
S/Z · Mythologies · “The Death of the Author”
Narratologist
Grammar of narrative · the fantastic
Narratologist
Narrative discourse — order, duration, frequency, voice
Folklorist
Morphology of the Folktale — 31 functions

Key Terms

Signifier / Signified

(Saussure) Sound-image and concept; the sign is their arbitrary relation.

Langue / Parole

The system of language vs individual utterances.

Binary opposition

Paired contrasts (nature/culture, raw/cooked) that structure meaning.

Mytheme

(Lévi-Strauss) Basic unit of myth, analogous to the phoneme.

Narratology

Systematic study of narrative structures, levels, and functions.

Death of the Author

(Barthes) Emphasis shifts from authorial intention to the play of signs and the reader.

Major Concepts

Deep structure of narrative

Surface stories transform a limited set of underlying roles and functions.

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Culture as language

Myths, fashion, food, and literature can be read as signifying systems.

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Application — short stories Propp’s functions can be mapped onto fairy-tale-like stories (e.g. variants of quest narratives). Barthes’s codes (semic, symbolic, proairetic, etc.) can be applied to a dense short story such as Joyce’s “The Dead” to show how meaning is woven from multiple structural threads. Binary pairs (home/away, speech/silence) often organize short fiction’s conflicts.
Questions to apply this theory
  1. What binary oppositions organize the story’s meaning?
  2. Can the plot be described as a sequence of narrative functions or roles?
  3. How does this story resemble others in its genre at a structural level?
  4. Where does the text play with or invert expected narrative patterns?
  5. What would a “grammar” of this kind of story look like?
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Deconstructive Criticism

Late 1960s onward (Derrida; Yale school)

Undermines stable meaning, hierarchical binaries, and the metaphysics of presence; shows how texts undo their own claims to coherence.

Basic PhilosophyLanguage is a play of differences without fixed centers. Meaning is always deferred (différance). Binary oppositions (speech/writing, nature/culture, male/female) privilege one term and can be inverted and destabilized. Texts contain the seeds of their own unraveling.

Core Framework

Key Arguments

There is no pure origin or final meaning; every reading is a misreading in a strong sense; the margins and footnotes of a text can unsettle its main claims; deconstruction is not destruction but a demonstration of instability.

Ontology

No transcendental signified anchors meaning. Being is always already inscribed in language and difference. Presence is an effect of absence and deferral.

Epistemology

Knowledge claims are never fully secure. We work within language’s constraints, exposing aporias and double binds rather than reaching a final ground.

Major Thinkers

Philosopher
Of Grammatology · Writing and Difference · différance
Critic
Blindness and Insight · Allegories of Reading
Critic
Deconstructive readings of narrative and figure
Critic
The Critical Difference · feminist deconstruction

Key Terms

Différance

(Derrida) Differing and deferring of meaning; no term is fully present to itself.

Aporia

An unresolvable paradox or impasse within a text’s logic.

Supplement

Something added that both completes and reveals a lack in the original.

Trace

The mark of an absent other within every present term.

Binary hierarchy

Oppositions in which one term is privileged; deconstruction inverts and displaces them.

Undecidability

The text supports conflicting readings that cannot be finally resolved.

Major Concepts

The text undoes itself

Figurative language and logical claims often conflict; the text’s rhetoric undermines its thesis.

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No outside-text

(Derrida) We never escape textuality; context is itself textually structured.

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Application — short stories A deconstructive reading of a story that claims moral clarity (e.g. a parable-like tale) would locate places where the moral hierarchy collapses or reverses. In stories about writing or representation (metafiction), the boundary between “reality” and “fiction” can be shown to be unstable. Ambiguous pronouns, shifting focalization, and self-contradictory narrators are fertile ground.
Questions to apply this theory
  1. What binary oppositions structure the text, and which term is privileged?
  2. Where does the text’s figurative language conflict with its explicit claims?
  3. What margins, footnotes, or secondary details unsettle the main argument or plot?
  4. Can the story’s “message” be inverted without breaking the text?
  5. Where does meaning seem undecidable rather than merely ambiguous?
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New Historical & Cultural Criticism

1980s onward (Greenblatt et al.)

Literature and history are mutually constitutive; power, discourse, and anecdote link literary texts to non-literary ones in a shared cultural field.

Basic PhilosophyThere is no autonomous literary sphere. Texts circulate within networks of power and discourse. History is not a stable background but a set of competing representations. The critic’s own position is implicated in the histories she writes.

Core Framework

Key Arguments

Literary and non-literary texts are read together; power is productive (Foucault); anecdote and thick description open cultural circulation; subversion and containment often coexist; the critic must historicize herself.

Ontology

Social reality is discursively constructed. Power relations and representations are material. Texts are events in a cultural field, not isolated objects.

Epistemology

Knowledge is situated and partial. Archives, anecdotes, and parallel texts enable a “cultural poetics.” Objectivity is replaced by reflexive, motivated reading.

Major Thinkers

New Historicist
Renaissance Self-Fashioning · Shakespearean Negotiations · cultural poetics
Philosopher & historian
Discipline and Punish · History of Sexuality · discourse and power
Critic
“The Textuality of History and the Historicity of Texts”
Critic
New Historicism and cultural history
Cultural materialist
Culture and Society · structures of feeling

Key Terms

Discourse

(Foucault) Systems of statements that produce objects and subjects of knowledge.

Power/knowledge

Power and knowledge are intertwined; knowledge is not neutral.

Circulation / negotiation

(Greenblatt) Social energy moves between literary and non-literary zones.

Anecdote

Small archival story used to open a cultural field and unsettle grand narratives.

Containment / subversion

Apparent resistance may be absorbed by dominant power; the relation is complex.

Structure of feeling

(Williams) Lived, emergent quality of social experience not yet fully articulated.

Major Concepts

Historicity of texts / textuality of history

Texts are historical events; history is only available through textual traces.

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Cultural poetics

Reading literature as one practice among others in a culture’s making of meaning and power.

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Application — short stories A New Historicist reading of a 19th-c. story about madness might place it beside asylum reports, medical tracts, and legal documents. A story about colonialism might be read with travelogues, missionary accounts, and administrative records. The aim is to see how literary and non-literary discourses shape each other.
Questions to apply this theory
  1. What non-literary texts from the same period illuminate this story?
  2. How does the story participate in discourses of power (law, medicine, race, gender)?
  3. Where does the text seem to subvert dominant norms, and where might that subversion be contained?
  4. What “social energy” or cultural anxiety does the story circulate?
  5. How does your own historical position affect your reading?
🖤

African American Criticism

Especially from 1970s; roots earlier

Centers Black literary tradition, vernacular theory, double consciousness, and the politics of race and representation in the United States and diaspora.

Basic PhilosophyRace is a central category of literary and cultural analysis. African American literature has its own traditions (oral, vernacular, formal) that cannot be reduced to white canons. Theory must account for the specific history of slavery, segregation, and ongoing racial formation.

Core Framework

Key Arguments

Black literature draws on vernacular (blues, spirituals, signifying); the “Black tradition” is intertextual; race is constructed yet has real effects; representation of Black subjects has been a site of struggle; intersection with gender and class is essential.

Ontology

Racial identity is historically produced, not natural. The Black subject is formed under conditions of double consciousness and resistance. Literary form itself can encode vernacular and political knowledge.

Epistemology

Knowledge of Black experience has been distorted by dominant (white) frameworks. Vernacular theory and insider/outsider debates shape how texts are read. Testimony, oral tradition, and counter-archives matter.

Major Thinkers

Sociologist & writer
The Souls of Black Folk — double consciousness
Critic
The Signifying Monkey — vernacular theory
Critic
Blues, Ideology, and Afro-American Literature
Novelist & essayist
Playing in the Dark — whiteness and the literary imagination
Critic
Race, gender, and representation
Theorist
“Mama’s Baby, Papa’s Maybe” — captive body and gender

Key Terms

Double consciousness

(Du Bois) Sense of always looking at oneself through the eyes of a racist society; two-ness.

Signifyin(g)

(Gates) Black vernacular practice of repetition with difference, irony, and revision.

Vernacular theory

Theory grounded in Black oral and musical traditions (blues, spirituals, toasts).

Racial formation

Sociohistorical process by which racial categories are created, inhabited, and transformed.

The Black tradition

Intertextual continuum of African American literature across periods.

Major Concepts

Signifyin(g) as revision

Later texts rewrite earlier ones with a difference; the tradition is dialogic.

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Whiteness as ideology

(Morrison) American literature has been shaped by an often unspoken Africanist presence.

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Application — short stories In Wright’s “The Man Who Was Almost a Man,” race, labor, and masculinity structure the boy’s thwarted agency. In Walker’s “Everyday Use,” heritage and authenticity are contested within a Black family. In Baldwin’s “Sonny’s Blues,” music (blues/jazz) becomes a vernacular form of knowledge and survival that the narrator must learn to hear.
Questions to apply this theory
  1. How does race structure the characters’ possibilities and the narrative’s conflicts?
  2. Does the text draw on vernacular forms (oral, musical, linguistic)? How?
  3. Where is double consciousness visible in perspective or theme?
  4. How does this story relate to other texts in the African American tradition?
  5. What does the representation of Blackness (or whiteness) do in the story?
🌍

Postcolonial Criticism

1970s onward (Said, Spivak, Bhabha, et al.)

Analyzes literature in relation to empire, colonial discourse, hybridity, resistance, and the politics of representation of the colonized and the colonizer.

Basic PhilosophyEmpire is not only a political and economic system but a cultural one. Colonial discourse produces the “Orient,” the “native,” and the colonial subject. Literature both served and contested empire. Postcolonial writing reclaims voice, history, and form.

Core Framework

Key Arguments

Colonial discourse constructs the Other; the subaltern’s speech is constrained; hybridity and mimicry unsettle colonial authority; nation and narration are intertwined; reading must account for place, language, and power.

Ontology

Colonial subjects and spaces are produced through discourse and material domination. Identity is hybrid, not pure. The nation is an imagined community with real effects.

Epistemology

Western knowledge about the non-West is implicated in power (Orientalism). Subaltern knowledge has been suppressed; recovery and translation are political acts. Positionality of the critic matters.

Major Thinkers

Critic
Orientalism · Culture and Imperialism
Theorist
“Can the Subaltern Speak?” · critique of representation
Theorist
The Location of Culture — hybridity, mimicry, ambivalence
Psychiatrist & revolutionary
Black Skin, White Masks · The Wretched of the Earth
Novelist & critic
“An Image of Africa” · Things Fall Apart
Writer & theorist
Decolonising the Mind

Key Terms

Orientalism

(Said) Western discourse that constructs the East as Other in order to dominate it.

Subaltern

(Spivak/Gramsci) Subordinated groups whose voice is structurally difficult to hear in dominant discourse.

Hybridity

(Bhabha) Mixing of cultures that produces new, unstable identities and undermines purity.

Mimicry

(Bhabha) Colonial imitation that is “almost the same but not quite” — ambivalent and potentially subversive.

Othering

Process of defining a group as different and inferior in order to secure the self’s identity.

Decolonising the mind

(Ngũgĩ) Rejecting colonial languages and cultural dominance in favor of indigenous forms.

Major Concepts

Colonial discourse

Knowledge and representation as instruments of imperial power.

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Writing back

Postcolonial texts rewrite canonical imperial narratives from the periphery.

Read more →
Application — short stories In Achebe’s stories, the clash of Igbo and colonial values can be read through colonial discourse and resistance. In Rhys’s “The Day They Burned the Books,” the colonial library and the burning of English books stage cultural conflict. In stories of migration and diaspora, hybridity and the “unhomely” (Bhabha) often structure identity and belonging.
Questions to apply this theory
  1. How does the text represent colonizer and colonized? What stereotypes or resistances appear?
  2. Whose voice is centered, and whose is marginalized or silenced?
  3. Does the story hybridize languages, forms, or cultural references? To what effect?
  4. How does place (colony, metropole, border) shape identity and power?
  5. Does the text “write back” to a canonical imperial narrative?

Anarchist Criticism

Roots in 19th c.; renewed literary interest late 20th–21st c.

Reads literature through anti-authoritarian ethics: mutual aid, critique of the state and hierarchical power, prefigurative politics, and the imagination of non-domination.

Basic PhilosophyAuthority and hierarchy are not natural necessities. Literature can naturalize domination or open spaces for freedom, mutual aid, and self-organization. Anarchist criticism attends to how texts depict power, resistance, and alternative forms of social life.

Core Framework

Key Arguments

The state, capitalism, and other hierarchies are historically contingent; literature can rehearse or resist domination; form itself (open, collaborative, anti-hierarchical) can enact anarchist values; mutual aid and voluntary association are ethical and aesthetic principles.

Ontology

Human beings are capable of cooperation without coercive authority. Social order can emerge from free association. Domination is a relation to be abolished, not an essence of the social.

Epistemology

Knowledge from below — from workers, communities, and lived resistance — is privileged over official or state knowledge. Critique aims at demystifying authority and recovering practices of freedom.

Major Thinkers

Anarchist theorist
What Is Property? — mutualism
Anarchist theorist
Critique of the state and authoritarian socialism
Anarchist geographer
Mutual Aid · The Conquest of Bread
Anarchist activist & writer
Essays on literature, drama, and free expression
Novelist
The Dispossessed — anarchist utopia/dystopia
Anthropologist
Fragments of an Anarchist Anthropology · debt and hierarchy

Key Terms

Mutual aid

(Kropotkin) Cooperation as a factor of evolution and a basis for free society.

Prefiguration

Building the desired future in present practices (non-hierarchical organization, mutual aid).

Anti-authoritarianism

Rejection of unjustified hierarchy and coercive authority.

Voluntary association

Social organization based on free agreement rather than compulsion.

Propaganda of the deed

Historically contested idea that action can inspire revolt; also, literature as exemplary action.

Major Concepts

Literature against the state

Texts that expose or refuse the legitimacy of hierarchical power.

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Form as freedom

Open, polyvocal, or collaborative forms can enact anti-authoritarian values.

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Application — short stories Stories that depict mutual aid in crisis (community response without officials), satires of bureaucracy and police power, or experiments in collective narration can be read anarchistically. Le Guin’s short fiction often explores non-hierarchical worlds. Folk and oral tales in which the weak outwit the powerful without establishing new thrones also invite this lens.
Questions to apply this theory
  1. How does the story depict authority (state, boss, parent, institution)? Is it naturalized or questioned?
  2. Where do characters practice mutual aid or voluntary cooperation?
  3. Does the narrative form itself distribute power (e.g. multiple voices, open ending)?
  4. What alternatives to domination does the text imagine — or fail to imagine?
  5. Who is allowed to speak and act, and who is subordinated by the plot’s structure?

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